I decided to take LIT 285 on the recommendation of my sister. Dr. Sexson was one of her favorite professors. I wouldn’t normally take a literature class by choice, but I thought stretching myself would be a good experience.And it has been. I have enjoyed this class immensely and gained a whole new set of perspectives.
At
first I was hesitant about blogging. It wasn’t something I had ever done
before. At least not that I can remember. I bet it’s somewhere in that great collective
unconscious. My reservations about blogging were, however, unfounded because in
blogging I could freely express myself and my thoughts about this class.
These
speeches we have had to give were also something I felt uncertain about.
Thankfully, the class turned out to be a great audience and the speeches have
been fun. We got to hear all kinds of wild creation stories. I learned more
about pain and circumcision than I ever wanted to know. The displacements were
creative and entertaining. Together, we shared stories.
Coming
into this class, I knew very little about mythology. Most of these stories have
been entirely new to me. I didn’t know about Zeus and Io or any of his other
lady “friends”, Hades and Persephone, Daphne and Apollo, Actaeon, or the
Maenads. It has been really fascinating
learning the myths, the precedents.
My
interest was grabbed by the stories relating to the Trojan War, Leda and the
Swan, the birth of Helen. I am reading the Iliad for another class and with all
the complexities of that story, which is another I had never heard before, I
was happy to learn as much as I could. I also recently read about the Freudian
concept of the “Oedipus complex” in my psychology textbook and thanks to this
class, I knew what that was referring to. It made me happy.
I
jumped right into reading Calasso and the vast wealth of tales was
overwhelming. So many versions of the same story. It was this way. Or perhaps
that way. Either way, we don’t know. This irritates me. Which one is the true
story? As frustrating as it has been, I’ve had to accept the uncertainty of so
many variations and perhaps I have even learned to accept them as part of the storytelling
experience.
The
behavior and attitudes of the gods in Calasso shocked me. They were petty and
cruel and careless. Rape was the most common theme in the tales about them.
This god wanted this lady more than anything
else, he couldn’t be without her. So he chased her down. And a mere ten pages
later it’s a new lady he also “couldn’t live without”.
Many
suffered with the reckless and self-serving attitudes of the gods. In fact the people
realized that, as was quoted in class, “Whenever their lives were set aflame,
through desire or suffering or even reflection (they) knew that a god was at
work.” They accepted their lot with all its pain “so that bards would have
something to sing about.” They knew, as Dr. Sexson said, “the only life that is
ever worth living is shot through with pain.” If there’s no pain, no suffering,
what story is there to tell?
Another
thing from this class that has stuck with me, is the repetition of myth. We have
seen the same stories repeated throughout history, over and over. I even saw
some of this in the picture I posted to my blog. My own unintended
unoriginality. If we step back and look at the ordinary, even there we can find
beauty and rhyme. As Dr. Sexson said, “reality is mythology.” Even our little,
boring lives, rife with trivialities and Uncle John moments tell stories. Dr.
Sexson also pointed out, you can indeed find Oz in Bozeman. You simply have to
be looking for it. This class has certainly taught me how to look. It was
predicted "By the end of this semester you won't be able to walk out the
door without stepping on a myth." And it’s true. When I walk out to door,
I shall find a myth. That, anyway, is what I have learned.
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